AIAPGET Factors
- Tridoshas, Saptadhatus, Purisha and Mutra are stated to be ‘Deha Sandharana’ when they’re regular and balanced by Sushruta Acharya.
- Purusha is made up of sixteen Kalas.
- The Pranas like Agni, Soma and so on. are eleven in quantity.
- Variety of illnesses – 1,120.
- Variety of Dravyas – 573.
- Doshas are of 62 combos based on Acharya Sushruta (Su.Ut.66/9).
- Two dosha aggravation / Dwandwa – is of 9 sorts.
- Three dosha aggravation / Sannipata – is of 13 sorts.
- Two dosha lower – is of 9 sorts.
- Three dosha lower – is of 13 sorts.
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The 66th chapter of Uttaratantra of Sushruta Samhita is known as as Doşabhedavikalpa Adhyāya. This chapter offers with Classes of Dosas.
अथातो दोषभेदविकल्पमध्यायं व्याख्यास्यामः ||१||
यथोवाच भगवान् धन्वन्तरिः ||२||
We are going to now expound Dosabheda Vikalpa – classes of combos of doṣhās; as revealed by the venerable Dhanvantari.
अष्टाङ्गवेदविद्वांसं दिवोदासं महौजसम् |
छिन्नशस्त्रार्थसन्देहं सूक्ष्मागाधागमोदधिम् ||३||
विश्वामित्रसुतः श्रीमान् सुश्रुतः परिपृच्छति |
द्विषष्टिर्दोषभेदा ये पुरस्तात्परिकीर्तिताः ||४||
कति तत्रैकशो ज्ञेया द्विशो वाऽप्यथवा त्रिशः |५|
Divodasa, the instructor of Sushruta was endowed with under talked about qualities –
– Realized in all of the eight branches of Ayurveda
– Immense brilliance
– Radiance,
– Had exact information of the science, the texts comprising the reason of every side and topic of the science and huge ocean of scriptures with none doubt
Suśruta, son of Viśvāmitra was a scholar of Divodasa Dhanwantari.
Sushruta requested Lord Divodasa with the next questions. He requested – ‘your sort self has beforehand talked about the sixty-two sorts of combos of doshas. Which out of those needs to be understood within the mixture of ones, twos or threes? Please clarify.’
तस्य तद्वचनं श्रुत्वा संशयच्छिन्महातपाः ||५||
प्रीतात्मा नृपशार्दूलः सुश्रुतायाह तत्त्वतः |६|
Divodasa, who was thought of because the lion among the many kings and the one who dispels doubts and an individual of affectionate thoughts, on listening to Sushruta’s questions, explains as under talked about.
त्रयो दोषा धातवश्च पुरीषं मूत्रमेव च ||६||
देहं सन्धारयन्त्येते ह्यव्यापन्ना रसैर्हितैः |७|
Under talked about are stated to do the ‘deha sandharana’ i.e. help and defend the physique when they’re regular and balanced –
– Three Doshas
– Seven Dhatus
– Purisha – faeces
– Mutra – urine
Variety of Purusha, Prana, Roga, Dravya and so on. (7-8)
पुरुषः षोडशकलः प्राणाश्चैकादशैव ये ||७||
रोगाणां तु सहस्रं यच्छतं विंशतिरेव च |
शतं च पञ्च द्रव्याणां त्रिसप्तत्यधिकोत्तरम् ||८||
व्यासतः कीर्तितं तद्धि… |९|
Purusha is claimed to be made up of sixteen kalas. Agni, Soma and so on Pranas are eleven. The variety of illnesses are eleven hundred and twenty (one thousand, 100 and twenty) and Dravyas are 5 hundred and seventy three in quantity. All these are elaborated on this shastra (Sushruta Tantra / Samhita).
The three qualities i.e. Sattva, Rajas and Tamas have additionally been defined in reference to the (three) completely different Doshas (vata, pitta and kapha) that are usually stated to be of sixty two combos. (9)
Combos of Doshas are of sixty two varieties
… भिन्ना दोषास्त्रयो गुणाः |
द्विषष्टिधा भवन्त्येते भूयिष्ठमिति निश्चयः ||९||
त्रय एव पृथक् दोषा द्विशो नव समाधिकैः |
त्रयोदशाधिकैकद्विसममध्योल्बणैस्त्रिशः ||१०||
पञ्चाशदेवं तु सह भवन्ति क्षयमागतैः |
क्षीणमध्याधिकक्षीणक्षीणवृद्धैस्तथाऽपरैः ||११||
द्वादशैवं समाख्यातास्त्रयो दोषा द्विषष्टिधा |१२|
Particular person doshas (single dosha vitiation) i.e. doshas which have aggravated individually are three in quantity (Right here one of many doshas is aggravated and the opposite two are of their regular state).
Doshas getting aggravated in twos are 9 in quantity (Right here two among the many three doshas are aggravated, whether or not equally or unequally however the third dosha is in its regular state).
The variety of combos could be 13 if they’re taken three at a time – all of them aggravated, each equally and unequally. Thus combining all of the above stated sorts, we might get twenty 5 sorts in all with the aggravated doshas.
With an equal variety of combos in circumstances of the diminution of doshas (taken one, two or three at a time as defined within the dosha aggravation) we may have fifty combos.
The variety of combos (taken one, two and three at a time) with the aggravated and diminished doshas combined collectively could be twelve in quantity solely (with lower, medium and enhance of the rise and reduce of doshas they turn out to be twelve). Thus we get sixty two combos in all.
मिश्रा धातुमलैर्दोषा यान्त्यसङ्ख्येयतां पुनः ||१२||
तस्मात् प्रसङ्गं संयम्य दोषभेदविकल्पनैः |
रोगं विदित्वोपचरेद्रसभेदैर्यथैरितैः ||१३||
When the doshas mix with the dhatus and malas, innumerable types of combos are shaped. Subsequently, the dosha combos could also be thought of as related to the context.
The illnesses are recognized and handled with rasa bheda i.e. medication having numerous tastes, both individually or together.
भिषक् कर्ताऽथ करणं रसा दोषास्तु कारणम् |
कार्यमारोग्यमेवैकमनारोग्यमतोऽन्यथा ||१४||
The under talked about 4, when functioning collectively would result in complete well being –
– Bhishak – the doctor is taken into account to be Karta – the performer of remedy
– Rasas – the tastes or medication which have tastes are thought of as Karana – means for remedy
– Doshas – are thought to be kaarana – the causes of the illness
– Arogya – state of well being is taken into account as Karya – features or motion / results of remedy
If they don’t function collectively, they are going to result in ill-health.
Grantha samāpti- epilogue of the textual content
अध्यायानां तु षट्षष्ट्या ग्रथितार्थपदक्रमम् |
एवमेतदशेषेण तन्त्रमुत्तरमृद्धिमत् ||१५||
स्पष्टगूढार्थविज्ञानमगाढमन्दचेतसाम् |
यथाविधि यथाप्रश्नं भवतां परिकीर्तितम् ||१६||
Uttara Tantra is shaped when these sixty-six chapters of the part are organized in correct order. This helps in clear understanding of the hidden meanings for folks of getting poor psychological (understanding) capability. This can even assist in understanding the large scope of the themes. It’s straightforward to know the ideas clearly and simply as a result of they’re documented within the type of replies given by Acharya Divodasa to the questions positioned in correct order by Grasp Sushruta.
सहोत्तरं त्वेतदधीत्य सर्वं ब्राह्मं विधानेन यथोदितेन |
न हीयतेऽर्थान्मनसोऽभ्युपेतादेतद्वचो ब्राह्ममतीव सत्यम् ||१७||
The one who research Sushruta Samhita treatise together with Uttara Tantra part, in accordance with the process suggested by Lord Brahma will certainly perceive the proper which means of the textual content and can by no means falter in doing so. These sayings of Lord Brahma are very true.
इति श्री सुश्रुतसंहितायामुत्तरतन्त्रे दोषभेदविकल्पो नाम षषष्टितमोऽध्यायः ||६६||
Thus ends the Sixty Sixth chapter by identify Doşbhedavikalpa in Uttara Sthana of Susruta Samhita.
Thus ends Uttara sthana of Suśrutasamhita.
Thus ends Susruta Samhita composed by the good sage Susruta, son of sage Visvamitra and disciple of Käsiraja Divodāsa Dhañvañtari.
