Article by Dr Raghuram Y.S. MD (Ay) & Dr Manasa S, B.A.M.S
Kalabala Pravritta Vyadhis are group of ailments which fall below the class of Adidaivika Vyadhis defined by Acharya Sushruta
Ref – Sushruta Sutra Sthana, Chapter 24, verse 5
Kalabala Pravritta Vyadhis: A part of Adidaivika Vyadhis
Adidaivika Vyadhis itself is one among the many threefold classification of ailments defined by Acharya Sushruta, the opposite three of the trio being Adyatmika and Adibhautika Vyadhis.
Adidaivika Vyadhis are these ailments that are brought on by divine interference on which we wouldn’t have a lot management. They embrace ailments that are brought on by pure disasters and calamities, these brought on by curse and anger of gods, preceptors, brahmins and so forth and people which might be naturally brought on.
Being below the umbrella of Adidaivika Vyadhis, Kalabala Pravritta Vyadhis can have their options additionally aside from having particular options of themselves by which they may very well be designated and recognized as Kalabala Pravrtta.
On this article we will research about Kalabala Pravrtta Vyadhis and their sub-classification.
Kalabala Pravrtta Vyadhis
कालबलप्रवृत्ता ये शीतोष्णवातवर्षातपप्रभृतिनिमित्ताः ; तेऽपि द्विविधाः-व्यापन्नर्तुकृताः,अव्यापन्नर्तुकृताश्च ।(Su.Su.24/7)
Which means of Kalabala Pravrtta Vyadhi
– Kalabala Pravrtta – brought on because of the power of aggravated seasons / time issue
– Vyadhi – ailments
Definition of Kalabala Pravrtta Vyadhis –
Kalabala Pravrtta Vyadhis are the ailments which might be produced attributable to irregular variations within the coldness, warmth and rains which happen within the six seasons i.e. ailments brought on because of the power of irregular or vitiated seasons / time issue.
Examples of Kalabala Pravrtta Vyadhis
Every kind of seasonal problems fall below the class of Kalabala Pravrtta Vyadhis. I’ve given correct examples for straightforward understanding within the subsequent a part of the article (sorts of kalabala pravrtta vyadhis).
Varieties of Kalabala Pravrtta Vyadhis
There are two sorts of Kalabala Pravrtta Vyadhis. They’re –
1. Vyapanna Rtu Krta Vyadhis
The ailments brought on attributable to abnormalities in seasons or irregular seasonal differences are known as Vyapanna Rtu Krta Vyadhis. They’re additionally known as as Rtu Vyapat – seasonal problems or seasonal issues. They mainly can happen in 18 differing kinds. We all know that there are six seasons in accordance with the Indian / Ayurveda classification of seasons. They’re –
A. Shishira – late winter
B. Vasanta – spring
C. Grishma – summer season
D. Varsha – wet / monsoon
E. Sharad – autumn and
F. Hemanta early winter
Irregular seasonal differences happen in 3 varieties in every of those seasons –
| Seasonal Variation / Abnormality | Instance |
| Ayoga or Hina Yoga – deficit manifestation of season | Much less warmth in summer season,Much less rain in wet seasonLess chilly in chilly seasons |
| Atiyoga – extreme manifestation / expression of seasons | Excessive and irregular warmth in summer season seasonExtreme and irregular rainfall in wet season |
| Mithya Yoga – perverted or inconsistent manifestation of seasons | Absence of warmth and heavy rains in summer season seasonAlternate warmth and rains in chilly season |
Atiyoga, ayoga and mithya yoga are relevant for all of the six causes which results in 18 sorts of irregular manifestation of seasons, which is chargeable for many seasonal problems, which can on long term change into continual and cussed ailments, particularly so, in these having low tolerance / immunity.
Ayoga, Atiyoga and Mityayoga of Kala has been marked as probably the most necessary etiological elements (nidana) for all ailments.
2. Avyapanna Rtu Krta Vyadhis
These are the ailments which happen in regular seasons solely, because of the disturbance of doshas naturally occurring within the regular seasons. So, there isn’t a seasonal abnormality right here. This can be a pure response to the modifications occurring in several seasons which naturally imbalance explicit dosha or doshas in these seasons.
Beneath given is the dosha variations occurring because of the affect of seasonal modifications
| Dosha | Sanchaya – improve | Prakopa – aggravation | Prashamana – auto / pure pacification |
| Kapha | Shishira / Hemanta | Vasanta | Grishma |
| Pitta | Varsha | Sharad | Hemanta |
| Vata | Grishma | Varsha | Sharad |
From the above tabulation we are able to perceive that individual dosha will increase in a season, aggravates in its subsequent season and pacifies itself in one more season when the season isn’t beneficial for it to remain aggravated. That is regular seasonal affect on doshas. This sample might be seen in wholesome individuals who observe good seasonal routine together with dietetic modifications and life-style modifications in sync with change of season. If the dosha isn’t taken care of in seasons whereby they improve or worsen, and if seasonal routine isn’t religiously adopted, the dosha as an alternative of naturally pacifying within the season meant for it to occur, will take one other route and move by means of a cycle of pathogenesis together with prasara – unfold, sthana samshraya – lodgement in tissue and inflicting tissue injury, vyakta – manifesting a illness with its clear-cut indicators and signs and bheda – issues. This is the reason, seasonal routine turns into an necessary part of the healthcare system, which helps in conserving many ailments at bay and likewise a greatest preventive technique.
Despite this, the dosha which has undergone irregular improve through the season meant for its aggravation, will trigger some ailments or signs associated to their vitiation in delicate to reasonable proportions. Those that have maintained their well being nicely and those that are following seasonal routine correctly might not expertise this additionally.
These ailments produced naturally attributable to seasonal improve of dosha, in regular seasons and seasons meant for his or her improve is named Kalabala Pravrtta Vyadhis.
So, herein, there will likely be no seasonal differences however the regular season will itself affect the doshas inflicting both their improve or lower. When these doshas are usually not balanced by administration of appropriate diets and life-style modifications, therapies and medicines to tame them, as per indicated seasonal regimens, will result in manifestation of ailments.
This seasonal aggravation of doshas happens in everybody on the planet and is sort of a pure course of. This will even occur as a rule.
Fashionable ideas
All of the seasonal problems occurring in naturally manifesting or unnaturally / abnormally manifesting seasons might be thought of in Kalabala Pravrtta Vyadhis.
Prevention and remedy
Nidana Parivarjana – The golden precept for stopping the seasonal problems contains conserving away the ‘dosha aggravating causes’ together with meals and actions in seasons meant for aggravation of that individual dosha. That is furthermore relevant for Avyapanna Rtukrta Vyadhis. In Vyapanna Rtukrta Vyadhis, preventive or healing measures must be deliberate and executed as per the manifestation of irregular season, as and when it happens.
Different necessary preventive and healing methods
Following Rtucharya – One ought to ideally observe Rtucharya in every season and observe the rules associated to indications and contraindications therein religiously.
If the Rtucharya is strictly adopted with respect to eating regimen and life-style, consumption of seasonal meals and indicated seasonal therapies, these doshas don’t progress to trigger illness and get pacified naturally of their subsequent season. Alternatively, if the dosha prakopa is uncared for and never managed in these seasons, they’d progress and have a tendency to trigger ailments. These ailments are known as Avyapanna Ritu Krita Vyadhis.
Following Rtucharya is preventive of those ailments. Even when the dosha aggravation takes place of their associated seasons, following Rtucharya will stop them from progressing in the direction of critical pathogenesis. Even when ailments manifest, they are going to be delicate and self-limiting.
One must also correctly observe the principles and rules of Rtu Sandhi – the junctional interval within the transition between any two seasons.
Associated Studying – Rtusandhi
One can not know or all of a sudden undertake for Vyapanna Rtus as a result of they’re unpredictable. We should always shortly adapt to the sudden modifications within the seasons and observe appropriate preventive measures in accordance with the vyapanna rtu. If ailments get manifested, the therapy rules particular for the aggravated dosha – dosha pratyanika and manifested illness – vyadhi pratyanika chikitsa must be adopted.
